1 Kings 12:29

Authorized King James Version

And he set the one in Beth-el, and the other put he in Dan.

Word-by-Word Analysis
#1
וַיָּ֥שֶׂם
And he set
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#2
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
הָֽאֶחָ֖ד
and the other
properly, united, i.e., one; or (as an ordinal) first
#4
בְּבֵֽית
H0
#5
אֵ֑ל
in Bethel
beth-el, a place in palestine
#6
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
הָֽאֶחָ֖ד
and the other
properly, united, i.e., one; or (as an ordinal) first
#8
נָתַ֥ן
put
to give, used with greatest latitude of application (put, make, etc.)
#9
בְּדָֽן׃
he in Dan
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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